WHEN HUMAN BEINGS PASS FROM PRIVATE TO PUBLIC SPACE THEY:
1.
RELINQUISH INDIVIDUATED STATUS TO BECOME FIGURATIVE SIGNS,
2.
OPERATE ON & WITHIN A STAGE OF CULTURAL MEANING
(&
ALL OCCURRENCES THEREIN ARE MATERIAL FOR POTENTIAL IMAGES),
& 3.
BECOME POTENTIAL REPRESENTATIONS OF CULTURAL FACTS,


& AS ALL CULTURAL PRODUCTION IS A DIALOGUE WITH ITS CONTEXT:
1.
AFFIRMATIONAL CULTURE PRODUCTION IS CONSTRUCTED IN OPPOSITION
TO:
CULTURAL PRODUCTS WHICH PROPOSE VARIANT FORMATIONS,
& 2.
SPECULATIVE CULTURAL PRODUCTION IS CONSTRUCTED IN OPPOSITION
TO:
CULTURAL PRODUCTS THAT REIFY DOMINANT CULTURE.


THE FIGURE IN THE STREET ENTERS A NEBULOUS SPACE WHEREIN:
1.
MEANING MAY BE CONSTRUCTED FROM THEIR GESTURES
&
INTERPRETED IN MANNERS UNKNOWABLE TO THEM OR THE PRODUCER,
2.
THEY EXIST BOTH AS INDIVIDUALS & AS CIPHERS, &, THEREFORE:
3.
THEY REPRESENT BOTH THEMSELVES & THEIR SOCIO-CULTURAL CONTEXTS.


WHEN SUCH FIGURES ARE OBSERVED IN PUBLIC, THEY (WE) BECOME:
1.
PLAYERS IN THE NETWORK OF RELATIONS COMPRISING SOCIETY
&, AS:
EVERY OBSERVABLE ACTION IS REPRESENTABLE AS AN IMAGE
FOR:
COMPOUNDED & DISTRIBUTABLE CONTEMPLATION THEREIN,
2.
ACTORS WITHIN THE FIELD(S) OF POTENTIAL MEANING.


SUCH IMAGES ARE SUBJECT TO IMPOSED IDEOLOGICAL FRAMINGS:
AS SUCH:
WE MAY REACT TO SUCH IDEOLOGICAL IMPOSITIONS BY:
1.
REJECTING EXTERNAL IDEOLOGICAL PROJECTIONS,
2.
REFORMULATING THE PROJECTIONS WITHIN OTHER FRAMEWORKS,
& 3.
DISMANTLING THE APPARATUS FACILITATING SUCH PRODUCTION,


& FURTHERMORE WE MAY PRODUCE OUR OWN IMAGES AS:
1.
PRE-SUPPOSITIONS IN ADVANCE OF,
&/OR 2.
COUNTER-PROPOSALS TO,
&/OR 3.
OPPOSITIONAL FORMATIONS AGAINST
ANY & ALL
IMAGES CONSTRUCTED TO PROPAGATE IDEOLOGICAL FRAMEWORKS.


SUCH IMAGES CAN ALSO BE PRODUCED IN ORDER TO:
1.
FUNCTION SYMBOLICALLY AS RESISTIVE / OPPOSITIONAL OBJECTS
(
THEIR PRODUCTION FUNCTIONING AS RESISTIVE / OPPOSITIONAL GESTURES
), & 2.
PROPAGATE OBJECTIVE & GESTURAL REFORMULATIONS
OF:
COUNTER-IDEOLOGICAL IMAGES & THE PRODUCTION THEREOF.


IT IS WITHIN SUCH FORMULATIONS OF REPRESENTATIONAL SYSTEMS THAT
WE:
CAN CONSTRUCT NEW WAYS OF BEING IN-THE-WORLD, & THAT WE
MAY:
NO LONGER BE FORCED TO ACT WITHIN EXTERNALLY IMPOSED CONTEXTS &
BECOME:
CAPABLE OF CONTROLLING OUR OWN REPRESENTATIONAL CONTEXTS
FREE
OF THE NECESSITY FOR ACTING FICTIVELY WITHIN SOCIAL & OPTICAL FIELDS.